A propos de la Bulle Cum ex apostolatus

Un lien a été donné, de la Bulle de Paul IV, "Cum ex apostolatus", vers une traduction française, depuis le texte latin, dont on ignore l'auteur,  où l'on peut s'interroger sur la qualité de la traduction, quand certains passages rapportés, sont absolument illisibles, notamment la fin du paragraphe 7. ( http://sedevacantisme.free.fr/documents/divers/paul4_1559_bulle_cum_ex_apostalatus.htm )

Or, je trouve sur internet, ( http://www.cathinfo.com/index.php?a=topic&t=13393 ) une traduction en anglais, du même document, toujours depuis le latin, qui serait d'un certain Robert Charles Jenkins, où il existe de notables différences. Il semble que ce Robert Charles Jenkins, serait ce pasteur anglican, "vicaire" de Lyminge, (  1815-1896 ), historien et polémiste religieux, auteur notamment d'un "The Privilege of Peter: And the Claims of the Roman Church Confronted with the Scriptures" ( je suppose que l'intérêt de l'auteur, pour ce texte ait été  de l'utiliser contre l'infaillibilité pontificale,  comme en fit aussi usage le gallican Gratry ). Tout anglican qu'il fut, sa maîtrise de la langue latine, est peut-être meilleure que nos contemporains...
Je donne le texte en anglais, un forumeur anglophone, pourrait-il avoir l'énergie et l'amabilité de le traduire en français?
Cum ex Apostolatus Officio
Translated from the Authentic Roman Edition of 1559
By Robert Charles Jenkins, M.A.,

« PAUL, Bishop, Servant of the Servants of God, for the perpetual remembrance hereof:
Since, by reason of the office of the Apostolate to us (though without our deserts) divinely entrusted, the general cure of the flock of the Lord devolves to us; and we are accordingly bound like a vigilant shepherd to watch assiduously and to provide attentively for its faithful protection, and salutary direction in order that those who in this age (our sins occasioning it) leaning on their own wisdom rebel against the teaching of the orthodox faith with greater licence and injury than is wont, and with their superstitions and fictitious inventions perverting the meaning of the holy Scriptures, endeavor to rend the unity of the Catholic Church and the seamless robe of the Lord, should be driven from the fold of Christ, and should not remain teachers of error while they refuse to become disciples of the truth.  
§1. We considering a matter of this kind to be of so grave and perilous a nature that even the Roman Pontiff, who is the viceregent of God and the Lord Jesus Christ upon earth, having a plenitude of power over nations and kingdoms, judging all and being judged of none in this present world, may nevertheless be reproved if he is found deviating from the faith-and (considering moreover) that where there is greater danger there should be also a fuller and more diligent consultation, lest false prophets or others having secular jurisdiction also, should entangle miserably the souls of the faithful, and should draw down with them into perdition and destruction the innumerable peoples committed to their charge and government in spiritual or temporal matters, and so it might happen that we should see the abomination of desolation spoken of by Daniel the Prophet, in the holy place.  We therefore desiring as far as with God's help we can, in virtue of our pastoral office, to capture the foxes who seek to destroy the Lord's vineyard and to drive the wolves from the fold; lest we should seem like dumb dogs unwilling to bark and be compared to bad husbandmen and mercenaries;
§2. having had mature deliberation with our venerable brethren the Cardinals of the Holy Roman Church, by their advice and unanimous assent, approve and renew, by our Apostolic authority, all and singular sentences, censures and penalties of excommunication, suspension, and interdict, privation, and every other such sentence made by every one of the Roman Pontiffs our predecessors, and held and received as such by their Extravagants, or ordained by the sacred councils received by the Church of God, or by the decrees and statutes of the holy Fathers, and Apostolic Canons, constitutions and ordinances against heretics and Schismatics, and ordain that they shall be perpetually observed, and out to be, and shall be renewed in all their freshness if they have fallen into disuse.  
Also (we decree) that all persons whatsoever who shall be found or confess or be convicted as guilty of having deviated from the Catholic faith, or fallen into any heresy, or to have incurred, executed or committed any schism, or who (which God of his mercy forbid) shall in future wander from the faith, fall into heresy, or incur the guilt of schism, or shall be found or confess or be convicted to have don so, of whatever state, degree, order, condition and preeminence he may be, even if he shall be distinguished by Episcopal, Archepiscopal, Patriarchal, Primatial, or any other greater dignities of the Church, or the Cardinalitial or Legatine authority, or by any worldly dignity as those of Count, baron, Marquis, Duke, King, or Emperor, all and every of these we will and decree shall incur the aforesaid sentences, censures and pains.  
§3 And, furthermore, considering that it is meet that those who do not abstain from such evils from the love of virtue, should be deterred from them by the fear of punishment, and that Bishops, Arch-bishops, Cardinals, Legates, Counts, &c., Kings and Emperors, who ought to teach and be a good example to others that they may be retained in the Catholic faith, sin more grievously than others inasmuch as they not only lose themselves, but draw down with them innumerable peoples confided to their care and government into perdition and the pit of destruction, by the same advice and assent and by this constitution of perpetual validity, in hatred of so great a crime, than which none can be greater in the Church of God or more pernicious, in the plenitude of our power, we sanction, decree, declare, and define that while all the aforesaid sentences, censures, &c. shall remain in their force and efficacy, and be carried out in their result, all and singular Bishops, &c. … Dukes, Kings and Emperors who hitherto shall be found, confess or be convicted of deviating from the faith, of falling into heresy or of incurring, exciting or committing a schism… since in this they are the more inexcusable than others,-beyond the sentences, censures and penalties aforesaid, shall ipso facto without any process of law or proof of fact, be deprived of their orders, cathedrals, churches, cardinalitial and legatine honors… and of their dignities as Counts, Barons, Marquises, Dukes, Kings and Emperors, altogether and absolutely, and shall be in future held to be disqualified and incapable, and shall be deemed as relapsed and condemned in everything and by all means, even if they shall have previously publicly abjured their heresy-nor shall they be every restored to their previous state, or redintegrated or rehabilated in their bishoprics, &c. … Duchies, Kingdoms, and Empires.  Nay further they shall be left to the will of the secular power to be punished with due severity; unless, in the case of worthy proofs of a true repentance being found in them and the fruits thereof, through the benignity and clemency of this See, it may see fit to relegate them to some monastery or other place of regular monks, to carry on a perpetual penance in the bread of sorrow and water of affliction; and they shall be held, treated and reputed by all of every condition as relapsed persons, and as such shall be avoided and deprived of all human consolations.  
§4 And all who claim the rights of patronage and of nominating fit persons for cathedral, metropolitical and patriarchal churches or other ecclesiastical benefices vacant by reason of the privation aforesaid (in order that such churches may not be exposed to disadvantage from a prolonged vacancy but may be redeemed from the slavery of heretics, and granted to fit persons who may faithfully lead the people in the paths of righteousness) shall be bound to present to such churches,&c., other fit persons within the period assigned by law or by concordats or compacts entered into with our said See, either by ourselves or by the Roman Pontiff at the time existing, in respect of such presentation; otherwise, such time having elapsed, the full and free disposition of the said benefices shall devolve to us or to the said Roman Pontiff in full right.
§5 And further, those who shall in any way knowingly presume to receive, defend, favor, or give credit to persons thus taken, confessed, or convicted, or to propagate their doctrines, shall incur the sentence of excommunication ipso facto, and shall be accounted infamous, nor shall they be admitted by voice, or person, writings, representatives, or proctors to public or private offices or councils, synods, general or provincial Councils, nor to the Conclave of Cardinals, nor any congregation of the faithful, nor to the election of anyone, nor to give evidence; they shall be unable to make a will or to inherit under a will, nor shall any be compelled to respond to them in regard to any matter of business.  But if perchance they should happen to be judges, their sentences shall be null and void, nor shall any causes be brought to their hearing; if they should be advocates, their advocacy shall not be admitted; if writers, the documents drawn up by them shall be of none effect or authority.  
And furthermore, the clergy shall be deprived ipso facto of all and singular churches, dignities and offices ecclesiastical, however they may be qualified for them, if they are obtained in any form from such persons; and both they and the laity, however qualified and endowed with any of the said dignities whatever, shall be deprived ipso facto of the kingdoms, dukedoms, dominions, feuds; and temporal goods possessed by them; and their kingdoms, dukedoms, dominions, feuds, and all their goods whatsoever shall be confiscated, and shall become the right and property of those who shall first occupy them, provided they remain in the sincere faith and unity of the Holy Roman Church, and in the obedience of ourselves, and of our canonical appointed successors.  
§6 We add moreover that if at any time it shall appear that any Bishop even if he assert for himself the rank of Archbishop, Patriarch, Primate, or Cardinal of the aforesaid Roman Church, or legate, or even Roman Pontiff before his promotion or assumption into the Cardinalate or Pontificate, shall have deviated from the Catholic faith or have fallen into any heresy, or incurred, excited or committed any schism, his promotion or assumption even made in full concord and with the unanimous consent of all the Cardinals, shall be null, abrogated, and void, nor shall be called or become valid even by the reception of the grace of consecration nor the subsequent possession of government and administration, nor even by the enthronization or adoration of the elected person as Roman Pontiff or the universal obedience rendered to him for how long a period soever.  Nor shall he be held legitimate in any form, nor be deemed capable of giving or be held to have given any authority of administration in things spiritual or temporal to any person promoted to bishoprics, &c., or assumed to the Cardinalate or to the Roman Pontificate.  But all and everything said, done, acted and administered by persons thus chosen and all things resulting therefrom shall be without force, and no firmness or legal right shall be assigned to them; and those who are thus promoted and assumed shall without any authoritative declaration be deprived of every dignity, place, honor, title, office and power;
§7 and it shall be lawful for all who are thus promoted and assumed, if they have not deviated from the faith, nor become heretics, nor incurred, excited, nor committed a schism, and to their dependents, both secular and regular, clergy and laity, and even to the Cardinals, who have been present at the election of such Pontiff who has previously deviated from the faith or become heretical or schismatical, or have otherwise consented to his election and given him obedience and adoration, and are bound to such promoted persons by homage or oath or caution… to recede with immunity from the obedience and devotion to those thus promoted or assumed, and to avoid them as ethnics, publicans and heresiarchs-those who are released from such obedience remaining nevertheless bound to give fidelity and obedience to the future Bishops, Archbishops, Patriarchs, Primates, and Cardinals, and to the Roman Pontiff canonically elected.
And for the greater confusion of those thus (unlawfully) promoted and assumed, should they wish to continue their government and administration, it shall be lawful to invoke the secular arm against them, and those who withdraw from their obedience by reason of the circumstances already described, shall not be liable to any punishment by censure or otherwise, as rending the seamless robe of Christ.
§8 And this notwithstanding all constitutions and ordinances Apostolic, privileges, indults and letters Apostolic… even given motu proprio, ex certa scientia, and in the plenitude of Apostolic power; or granted consistorially or in any other form whatever; though they may have been approved and renewed many times over, and incorporated in the body of the law.  Notwithstanding also any capitulars of the conclave however ratified by oath or Apostolic confirmation, and sworn to by ourselves.  All the above constitutions by these presents, (assuming the contents to be here expressed and inserted word for word) we ratify in all points, except only in this instance, in which we expressly and specially derogate from them, and in all things whatever which are not contrary to this exception.  
§9 And that this letter may become known to all whom it concerns, we will that it, or a copy of it subscribed by the hand of a notary public, and sealed by some dignitary of the Church, (to which copy we will that full credit shall be given,) shall be published and affixed on the doors of the Basilica of the Prince of the Apostles in the City, and of the Apostolic Chancery, and at the entrance of the Campo di Fiora, by some of our Cursors, and that the affixing such copy and the proof of it being so affixed, shall suffice and be held as a solemn and legal publication, and that none other shall be required or expected.  
§10 Let it therefore be legal for no one to infringe or rashly to attempt to contravene this instrument of our approbation, innovation, sanction, statute, derogation, will and decree.  If however anyone shall presume to make such attempt, let him know that he will incur the indignation of Almighty God, and of the blessed Apostles Peter and Paul.  
Given at Rome, at St. Peter's, in the year of our Lord's incarnation, 1559, on the 15th of the Kalends of March (February 14th), in the fourth year of our Pontificate.  
(Signed) BARENGUS
Pope Paul IV, February 15, 1559»

J'ai trouvé une traduction en français de la Bulle latine Cum ex apostolatus, c'est celle de Gratry, malheureusement incomplète, extrait du très mauvais livre, "3ème lettre à Mgr Dechamps" (Paris 1870 PP. 151 ),  que je mettrais au propre ultérieurement : http://books.google.fr/books?id=000NAAAAYAAJ&pg=PA49&hl=fr&source=gbs_toc_r&cad=4#v=onepage&q&f=false
Elle est reproduite dans l'ouvrage, très orthodoxe, qu'en donne le RP. Chantrel, "Paul IV et la tyrannie papale" ( PP. 68 Paris 1870) http://www.archive.org/stream/a556418800chanuoft#page/n71/mode/2up
comme réponse au P. Gratry.

Puis-je savoir, pourquoi vous avez besoin de toutes ces traductions...?

FRANC a écrit:J'ai trouvé une traduction en français de la Bulle latine Cum ex apostolatus, c'est celle de Gratry, malheureusement incomplète, extrait du très mauvais livre, "3ème lettre à Mgr Dechamps" (Paris 1870 PP. 151 ),  que je mettrais au propre ultérieurement : http://books.google.fr/books?id=000NAAAAYAAJ&pg=PA49&hl=fr&source=gbs_toc_r&cad=4#v=onepage&q&f=false
Elle est reproduite dans l'ouvrage, très orthodoxe, qu'en donne le RP. Chantrel, "Paul IV et la tyrannie papale" ( PP. 68 Paris 1870) http://www.archive.org/stream/a556418800chanuoft#page/n71/mode/2up
comme réponse au P. Gratry.

Une autre très bonne réponse au P. Gratry, celle de Mgr Justin Fèvre, dans son "Histoire apologétique de la papauté depuis Saint Pierre jusqu'à Pie IX", PP. 275 Paris 1878 http://www.archive.org/stream/histoireapolog07fv#page/274/mode/2up , où l'on découvre que le P. Gratry falsifie la traduction du texte.

Une autre traduction en anglais d'origine inconnue , ici : http://www.pbs.org/inquisition/pdf/Carafa.pdf
Apostolic Constitution of Pope Paul IV,
“Cum ex Apostolatus Officio”
15th February 1559
(Roman Bullarium Vol. IV. Sec. I, pp. 354-357)
in his own words
By virtue of the Apostolic office which, despite our unworthiness, has been entrusted to Us by God, We are responsible for
the general care of the flock of the Lord. Because of this, in order that the flock maybe faithfully guarded and beneficially
directed, We are bound to be diligently watchful after the manner of a vigilant Shepherd and to ensure most carefully that
certain people who consider the study of the truth beneath them should be driven out of the sheepfold of Christand no
longer continue to disseminate error from positions of authority. We refer in particular to those who in this age, impelled
by their sinfulness and supported by their cunning, are attacking with unusual learning and malice the discipline of the orthodox Faith, and who, moreover, by perverting the import of Holy Scripture, are striving to rend the unity of the Catholic
Church and the seamless tunic of the Lord.
1. In assessing Our duty and the situation now prevailing, We have been weighed upon by the thought that a matter of
this kind [i.e. error in respect of the Faith] is so grave and so dangerous that the Roman Pontiff,who is the representative
upon earth of God and our God and Lord Jesus Christ, who holds the fulness of power over peoples and kingdoms, who
may judge all and be judged by none in this world, may nonetheless be contradicted if he be found to have deviated from
the
Faith. Remembering also that, where danger is greater, it must more fully and more diligently be counteracted, We have
been concerned lest false prophets or others, even if they have only secular jurisdiction, should wretchedly ensnare the
souls of the simple, and drag with them into perdition, destruction and damnation countless peoples committed to their
care and rule, either in spiritual or in temporal matters; and We have been concerned also lest it may befall Us to see the
abomination of desolation, which was spoken of by the prophet Daniel, in the holy place. In view of this, Our desire has
been to fulfill our Pastoral duty, insofar as, with the help of God, We are able, so as to arrest the foxes who are occupying
themselves in the destruction of the vineyard of the Lord and to keep the wolves from the sheepfolds, lest We seem to be
dumb watchdogs that cannot bark and lest We perish with the wicked husbandman and be compared with the hireling.
2. Hence, concerning these matters, We have held mature deliberation with our venerable brothers the Cardinals of the
Holy Roman Church; and, upon their advice and with their unanimous agreement, we now enact as follows:
In respect of each and every sentence of excommunication, suspension, interdict and privation and any other sentences,
censures and penalties against heretics or schismatics, enforced and promulgated in any way whatsoever by any of Our
predecessors the Roman Pontiffs, or by any who were held to be such (even by their “litterae extravagantes” i.e. private letters), or by the sacred Councils received by the Church of God, or by decrees of the Holy Fathers and the statutes, or by the
sacred Canons and the Constitutions and Apostolic Ordinations - all these measures, by Apostolic authority, We approve
and renew, that they may and must be observed in perpetuity and, if perchance they be no longer in lively observance, that
they be restored to it.
Thus We will and decree that the aforementioned sentences, censures and penalties be incurred without exception by all
members of the following categories:
(i) Anysoever who, before this date, shall have been detected to have deviated from the Catholic Faith, or fallen into any
heresy, or incurred schism, or provoked or committed either or both of these, or who have confessed to have done any of these things, or who have been convicted of having done any of these things.
(ii) Anysoever who (which may God, in His clemency and goodness to all, deign to avert) shall in the future so deviate or
fall into heresy, or incur schism, or shall provoke or commit either or both of these.
(iii) Anysoever who shall be detected to have so deviated, fallen, incurred, provoked or committed, or who shall confess to
have done any of these things, or who shall be convicted of having done any of these things.
These sanctions, moreover, shall be incurred by all members of these categories, of whatever status, grace, order, condition and pre-eminence they may be, even if they be endowed with the Episcopal, Archiepiscopal, Patriarchal, Primatial or
some other greater Ecclesiastical dignity, or with the honour of the Cardinalate and of the Universal Apostolic See by the
office of Legate, whether temporary or permanent, or if they be endowed with even worldly authority or, as Count, Baron,
Marquis, Duke, King or Emperor.
All this We will and decree.
3. Nonetheless, We also consider it proper that those who do not abandon evil deeds through love of virtue should be
deterred therefrom by fear of punishment; and We are aware that Bishops, Archbishops, Patriarchs, Primates, Cardinals
and Legates, Counts, Barons, Marquises, Dukes, Kings and Emperors (who ought to teach others and offer them a good
example in order to preserve them in the Catholic Faith), by failing in their duty sin more gravely than others; since they
not only damn themselves, but also drag with them into perdition and into the pit of death countless other people entrusted to their care or rule, or otherwise subject to them, by their like counsel and agreement.
Hence, by this Our Constitution which is to remain valid in perpetuity, in abomination of so great a crime (than which
none in the Church of God can be greater or more pernicious) by the fulness of ourApostolic Power, We enact, determine,
decree and define (since the aforesaid sentences, censures and penalties are to remain in efficacious force and strike all
those whom they are intended to strike) that:
(i) each and every member of the following categories - Bishops, Archbishops, Patriarchs, Primates, Cardinals, Legates,
Counts, Barons, Marquises, Dukes, Kings and Emperors - who:
(a) hitherto (as We have already said) have been detected, or have confessed to have, or have been convicted of having,
deviated [i.e. from the Catholic Faith], or fallen into heresy or incurred schism or provoked or committed either or both of
these;
(b) in the future also shall [so] deviate, or fall into heresy, or incur schism, or provoke or commit either or both of these,
or shall be detected or shall confess to have, or shall be convicted of having [so] deviated, or fallen into heresy, or incurred
schism, or provoked or committed either or both of these;
(since in this they are rendered more inexcusable than the rest) in addition to the aforementioned sentences, censures and
penalties, shall also automatically, without any exercise of law or application of fact, be thoroughly, entirely and perpetually deprived of:- their Orders and Cathedrals, even Metropolitan, Patriarchal and Primatial Churches, the honour of the
Cardinalate and the office of any embassy whatsoever, not to mention both active and passive voting rights, all authority,
Monasteries, benefices and Ecclesiastical offices, be they functional or sinecures, secular or religious of whatsoever Order,
which they may have obtained by any concessions whatsoever, or by Apostolic Dispensations to title, charge and administration or otherwise howsoever, and in which or to which they may have any right whatsoever, likewise any whatsoever
fruits, returns or annual revenues from like fruits, returns and revenues reserved for and assigned to them, as well as
Countships, Baronies, Marquisates, Dukedoms, Kingships and Imperial Power;
(ii) that, moreover, they shall be unfit and incapable in respect of these things and that they shall be held to be backsliders
and subverted in every way, just as if they had previously abjured heresy of this kind in public trial; that they shall never at any time be able to be restored, returned, reinstated or rehabilitated to their former status or Cathedral, Metropolitan,
Patriarchal and Primatial Churches, or the Cardinalate, or other honour, any other dignity, greater or lesser, any right
to vote, active or passive, or authority, or Monasteries and benefices, or Countships, Baronies, Marquisates, Dukedoms,
Kingships and positions of Imperial power; but rather that they shall be abandoned to the judgement of the secular power
to be punished after due consideration, unless there should appear in them signs of true penitence and the fruits of worthy
repentance, and, by the kindness and clemency of the See itself, they shall have been sentenced to sequestration in any
Monastery or other religious house in order to perform perpetual penance upon the bread of sorrow and the water of affliction;
(iii) that all such individuals also shall be held, treated and reputed as such by everyone, of whatsoever status, grade,
order, condition or pre-eminence he may be and whatsoever excellence may be his, even Episcopal, Archiepiscopal, Patriarchal and Primatial or other greater Ecclesiastical dignity and even the honour of the Cardinalate, or secular, even the
authority of Count, Baron, Marquis, Duke, King or Emperor, and as such must be avoided and must be deprived of the
sympathy of all natural kindess.
4. [By this Our Constitution, which is to remain valid in perpetuity, We] further enact, determine, decree and define: that
those who shall have claimed to have the right of patronage or of nominating suitable persons to Cathedral, Metropolitan,
Patriarchal and Primatial Churches, or to Monasteries or other Ecclesiastical benefices which may be vacant by privation
of this kind (in order that those which shall have been vacant for a long time may not be exposed to the unfit, but, having
been rescued from enslavement to heretics, may be granted to suitable persons who would faithfully direct their
people in the paths of justice), shall be bound to present other persons suitable to Churches, Monasteries and benefices of
this kind, to Us, or to the Roman Pontiff at that time existing, within the time determined by law, or by their concordats,
or by compacts entered into with the said See; and that, if they shall not have done so when the said period shall have
elapsed, the full and free disposition of the aforesaid Churches, Monasteries and benefices shall by the fulness of the law
itself devolve upon Us or upon the aforesaid Roman Pontiff.
5. [By this Our Constitution,] moreover, [which is to remain valid in perpetuity, We] also [enact, determine, decree and
define: as follows concerning those who shall have presumed in any way knowingly to receive, defend, favour, believe or
teach the teaching of those so apprehended, confessed or convicted:
(i) they shall automatically incur sentence of excommunication;
(ii) they shall be rendered infamous;
(iii) they shall be excluded on pain of invalidity from any public or private office, deliberation, Synod, general or provincial
Council and any conclave of Cardinals or other congregation of the faithful, and from any election or function of witness,
so that they cannot take part in any of these by vote, in person, by writings, representative by any agent;
(iv) they shall be incapable of making a will;
(v) they shall not accede to the succession of heredity;
(vi) no one shall be forced to respond to them concerning any business;
(vii) if perchance they shall have been Judges, their judgements shall have no force, nor shall any cases be brought to their
hearing.;
(viii) if they shall have been Advocates, their pleading shall nowise be received;
(ix) if they shall have been Notaries, documents drafted by them shall be entirely without strength or weight;
(x) clerics shall be automatically deprived of each and every Church, even Cathedral, Metropolitan, Patriarchal, Primatial,
and likewise of dignities, Monasteries, benefices and Ecclesiastical offices, and even, as has been already mentioned, of
qualifications, howsoever obtained by them;
(xi) laymen, moreover, in the same way - even if they be qualified, as already described, or endowed with the aforesaid
dignities or anysoever Kingdoms, Duchies, Dominions, Fiefs and temporal goods possessed by them;
(xii) finally, all Kingdoms, Duchies, Dominions, Fiefs and goods of this kind shall be confiscated, made public and shall
remain so, and shall be made the rightful property of those who shall first occupy them if these shall be sincere in faith,
in the unity of the Holy Roman Church and under obedience to Us and to Our successors the Roman Pontiffs canonically
entering office.6. In addition, [by this Our Constitution, which is to remain valid in perpetuity We enact, determine, decree and define:-]
that if ever at any time it shall appear that any Bishop, even if he be acting as an Archbishop, Patriarch or Primate; or any
Cardinal of the aforesaid Roman Church, or, as has already been mentioned, any legate, or even the Roman Pontiff, prior
to his promotion or his elevation as Cardinal or Roman Pontiff, has deviated from the Catholic Faith or fallen into some
heresy:
(i) the promotion or elevation, even if it shall have been uncontested and by the unanimous assent of all the Cardinals,
shall be null, void and worthless;
(ii) it shall not be possible for it to acquire validity (nor for it to be said that it has thus acquired validity) through the acceptance of the office, of consecration, of subsequent authority, nor through possession of administration, nor through the
putative enthronement of a Roman Pontiff, or Veneration, or obedience accorded to such by all, nor through the lapse of
any period of time in the foregoing situation;
(iii) it shall not be held as partially legitimate in any way;
(iv) to any so promoted to be Bishops, or Archbishops, or Patriarchs, or Primates or elevated as Cardinals, or as Roman
Pontiff, no authority shall have been granted, nor shall it be considered to have been so granted either in the spiritual or
the temporal domain;
(v) each and all of their words, deeds, actions and enactments, howsoever made, and anything whatsoever to which these
may give rise, shall be without force and shall grant no stability whatsoever nor any right to anyone;
(vi) those thus promoted or elevated shall be deprived automatically, and without need for any further declaration, of all
dignity, position, honour, title, authority, office and power.
7. Finally, [by this Our Constitution, which is to remain valid in perpetuity, We] also [enact, determine, define and decree]:- that any and all persons who would have been subject to those thus promoted or elevated if they had not previously
deviated from the Faith, become heretics, incurred schism or provoked or committed any or all of these, be they members
of anysoever of the following categories:
(i) the clergy, secular and religious;
(ii) the laity;
(iii) the Cardinals, even those who shall have taken part in the election of this very Pontiff previously deviating from the
Faith or heretical or schismatical, or shall otherwise have consented and vouchsafed obedience to him and shall have venerated him;
(iv) Castellans, Prefects, Captains and Officials, even of Our Beloved City and of the entire Ecclesiastical State, even if they
shall be obliged and beholden to those thus promoted or elevated by homage, oath or security; shall be permitted at any
time to withdraw with impunity from obedience and devotion to those thus promoted or elevated and to avoid them as
warlocks, heathens, publicans, and heresiarchs (the same subject persons, nevertheless, remaining bound by the duty of
fidelity and obedience to any future Bishops, Archbishops, Patriarchs, Primates, Cardinals and Roman Pontiff canonically
entering).
To the greater confusion, moreover, of those thus promoted or elevated, if these shall have wished to prolong their government and authority, they shall be permitted to request the assistance of the secular arm against these same individuals
thus promoted or elevated; nor shall those who withdraw on this account, in the aforementioned circumstances, from
fidelity and obedience to those thus promoted and elevated, be subject, as are those who tear the tunic of the Lord, to the
retribution of any censures or penalties.
8. [The provisions of this Our Constitution, which is to remain valid in perpetuity are to take effect] notwithstanding
any Constitutions, Apostolic Ordinations, privileges, indults or Apostolic Letters, whether they be to these same Bishops,
Archbishops, Patriarchs, Primates and Cardinals or to any others, and whatsoever may be their import and form, and with
whatsoever sub-clauses or decrees they may have been granted, even “motu proprio” and by certain knowledge, from
the fulness of the Apostolic power or even consistorially or otherwise howsoever; and even if they have been repeatedly
approved and renewed,have been included in the corpus of the Law or strengthened by any capital conclaves whatsoever (even by oath) or by Apostolic confirmation or by anysoever other endorsements or if they were legislated by ourself. By
this present document instead of by express mention, We specially and expressly derogate the provisions of all these by
appropriate deletion and word-for-word substitution, so that these may otherwise remain in force.
9. In order, however, that this document may be brought to the notice of all whom it concerns, We wish it or a transcription of it (to which, when made by the hand of the undersigned Public Notary and fortified by the seal of any person established in ecclesiastical dignity, We decree that complete trust must be accorded) to be published and affixed in the Basilica
of the Prince of the Apostles in this City and on the doors of the Apostolic Chancery and in the pavilion of the Campus
Florae by some of our couriers; [we] will [further] that a quantity of copies affixed in this place should be distributed, and
that publication and affixing of this kind should suffice and be held as right, solemn and legitimate, and that no other publication should be required or awaited.
10. No one at all, therefore, may infringe this document of our approbation, re-introduction, sanction, statute and derogation of wills and decrees, or by rash presumption contradict it. If anyone, however, should presume to attempt this, let
him know that he is destined to incur the wrath of Almighty God and of the blessed Apostles, Peter and Paul.
Given in Rome at Saint Peter’s in the year of the Incarnation of the Lord 1559, 15th February, in the fourth year of our
Pontificate.

gabrielle a écrit:Puis-je savoir, pourquoi vous avez besoin de toutes ces traductions...?

?

https://messe.forumactif.org/t5014p90-a-propos-de-lin-ii#95972

http://fr.wikipedia.org/wiki/Cum_ex_apostolatus_officio

http://lebloglaquestion.wordpress.com/2011/12/19/la-bulle-de-paul-iv-cum-ex-apostolatus-officio-na-plus-de-valeur/

Cette bulle est-elle abrogée ou pas ?

Je crois que le Pape Pie XII ne l'avait suspendu que pour l'a durée du Conclave. Est-ce que je me trompe?

Si non, elle est forcément toujours en vigueur!

Regardez un peu ce qu'il en est dit ici dans "Le mystère d'iniquité" cité sur le site Virgo-Maria.

"
F. Le pape saint Pie X fait insérer la bulle de Paul IV dans le code de droit canon











Tous et chacun des paragraphes de la bulle (1, 2, 3, 4, 5, 6 et 7) sont mentionnés dans le code. LA BULLE A ÉTÉ REPRISE DANS SON INTÉGRALITÉ."

@ Anne
 
https://messe.forumactif.org/t714-la-bulle-de-paul-iv-toujours-en-vigueur#13064

Merci Louis.

gabrielle a écrit:Puis-je savoir, pourquoi vous avez besoin de toutes ces traductions...?

Pour tenter d'avoir un texte en français correct et intelligible dans sa totalité, ce qui n'est pas le cas de la citation rapportée, surtout dans la fin du paragraphe 7 ( http://sedevacantisme.free.fr/documents/divers/paul4_1559_bulle_cum_ex_apostalatus.htm ), mais, en aucun cas, évidemment de discuter une décision d'un Pontife Romain.
Je lis paradoxalement dans différents ouvrages, répondant avec raison aux déformations de Gratry, que cette Bulle disciplinaire, n'est pas infaillible. C'est exact dans le sens, où il s'agit d'une décision de gouvernement, n'enseignant pas directement une doctrine, quoique demandant à être obéi, sous peine de péché, et donc ne pouvant être mauvaise. Elle concerne, en effet le droit public de l'Eglise d'une part et le droit public des Etats chrétiens d'autre part. Ses prescriptions deviennent obsolètes, quand le droit public des Etats n'est plus catholique ( cas des Etats modernes), mais le principe de ses décisions restent toujours valables concernant le Droit public de l'Eglise, correspondant au Canon équivalant 188-4 du CIC, de 1917, seul aujourd'hui en vigueur, raison pour laquelle, cette Bulle est citée comme source ( Fontes) du même article. Mais, indirectement, on peut dire aussi que la doctrine, qui est sous entendu, dans cette Bulle, notamment le fait qu'un Cardinal hérétique, avant son élection, puisse être élu, par erreur "pape", c'est-à-dire antipape, est nécessairement vrai, même s'il ne s'agit pas là , probablement, d'une définition, "ex cathedra", au sens d'infaillible du Concile du Vatican, puisque l'objet de cette Bulle est d'abord disciplinaire.

Merci.

Pourquoi B JP vient-il d'affirmer (sur un autre post disparu) que la Bulle Cum ex Apostolatus, avait été abrogé sous Benoit XV?

Je dois bien en avoir manquer des bouts!

Ma question s'adresse aux membres du forum et non à B JP.

Bonjour!

Voici deux liens, s'il y a d'autres questions, ne vous gênez pas.

https://messe.forumactif.org/t2435-comprendre-la-bulle-de-paul-iv

https://messe.forumactif.org/t714-la-bulle-de-paul-iv-toujours-en-vigueur

Le texte complet en latin de la Bulle "Cum ex apostolatus" est donné par le RP. Chantrel, dans son ouvrage, contre le gallican Gratry, "Paul IV et la tyrannie papale" ( PP. 98 Paris 1870). On peut donc avoir confiance dans cette référence, dont l'auteur est le plus recommandable.  
https://archive.org/stream/a556418800chanuoft#page/n102/mode/1up

PAULUS, EPISCOPUS, Servus Servorum Dei.
Ad perpetuam rei memoriam.

Cum ex apostolatus officio Nobis, meritis licet imparibus, divinitus credito, cura Dominici gregis Nobis immineat generalis, et exinde teneamur pro fideli illius custodia, et salubri directione, more vigilis Pastoris, assidue vigilare, et attentius providere, ut qui hac aetate, peccatis exigentibus, propriae prudentiae innitentes scientius, et perniciosius solito contra orthodoxae fidei disciplinam insurgunt, et superstitiosis, ac fictitiis adinventionibus sacrarum Scripturarum intelligentiam pervertentes, Catholicae Ecclesiae unitatem et inconsutilem Domini tunicam scindere moliuntur, ab ovili Christi repellantur, nec magisterium erroris continuent, qui discipuli veritatis esse contemnunt.









§1. Nos considerantes rem huiusmodi adeo gravem, et periculosam esse, ut Romanus Pontifex, qui DEI, et Domini Nostri IESU CHRISTI vices gerit in terris, et super gentes, et regna plenitudinem obtinet potestatis, omnesque iudicat, a nemine in hoc saeculo iudicandus, possit, si deprehendatur a fide devius, redargui, et quod ubi maius intenditur periculum, ibi est plenius, et diligentius consulendum, ne pseudoprophetae, aut alii etiam saecularem iurisdictionem habentes, simplicium animas miserabiliter illaqueent, innumerabilesque populos eorum in spiritualibus, aut temporalibus curae, et regimini commissos, secum in perditionem, et damnationis interitum trahant, nec aliquando contingat Nos abominationem desolationis, quae dicta est a Daniele Propheta, in loco sancto videre, cupientes, quantum cum Deo possumus, pro nostro munere Pastorali vulpes vineam Domini demoliri satagentes capere, et lupos ab ovilibus arcere, ne canes muti videamur nequeuntes latrare, et perdamur cum malis agricolis, ac mercenario comparemur.







§2. Habita super his cum venerabilibus fratribus nostris S. R. E. Cardinalibus deliberatione matura, de eorum consilio, et unanimi assensu omnes, et singulas excommunicationis, suspensionis, et interdicti, ac privationis, et quasvis alias sententias, censuras, et poenas a quibusvis Romanis Pontificibus Praedecessoribus nostris, aut pro talibus habitis, etiam per eorum literas extravagantes, seu sacris Conciliis ab Ecclesia Dei receptis, vel Sanctorum Patrum decretis, et statutis, aut sacris Canonibus, ac Constitutionibus, et Ordinationibus Apostolicis contra haereticos, aut schismaticos quomodolibet latas, et promulgatas, Apostolica auctoritate approbamus, et innovamus, ac perpetuo observari, et in viridi observantia, si forsan in ea non sint, reponi, et esse debere, necnon quoscumque, qui hactenus a fide Catholica deviasse, aut in aliquam haeresim incidisse, seu schisma incurrisse, aut excitasse, seu commisisse comprehensi, aut confessi, vel convicti fuerint, seu (quod Deus pro sua clementia, et in omnes bonitate avertere dignetur) in posterum deviabunt, seu in haeresim incident, aut schisma incurrent, vel excitabunt, seu committent, et deviasse, seu incidisse, aut incurrisse, vel excitasse, seu commisisse deprehendentur, aut confitebuntur, seu convincentur, cuiuscumque status, gradus, ordinis, conditionis, et praeminentiae existant, etiamsi Episcopali, Archiepiscopali, Patriarchali, Primatiali, aut alia maiori dignitate Ecclesiastica, seu Cardinalatus honore, et Apostolicae Sedis ubivis locorum, tam perpetuae quam temporalis Legationis munere, vel mundana etiam Comitali, Baronali, Marchionali, Ducali, Regia, et Imperiali auctoritate, seu excellentia praefulgeant, et eorum quemlibet sententias, censuras, poenas praedictas incurrere volumus atque decernimus.



§3. Et nihilominus considerantes dignum esse, ut qui virtutis amore a malis non abstinent, metu poenarum ab illis deterreantur, et quod Episcopi, Archiepiscopi, Patriarchae, Primates, Cardinales, Legati, Comites, Barones, Marchiones, Duces, Reges, et Imperatores, qui alios docere, et illis bono exemplo, ut in fide Catholica contineantur, esse debent, praevaricando gravius ceteris peccant, cum non solum seipsos perdant, verum etiam alios innumerabiles populos eorum curae, et regimini creditos, seu alias eis subditos, secum in perditionem, et puteum interitus trahant, de similibus consilio, et assensu, hac nostra in perpetuum valitura constitutione, in odium tanti criminis, quo nullum in Ecclesia Dei maius, aut perniciosius esse potest, de Apostolicae potestatis plenitudine sancimus, statuimus, decernimus, et definimus, quod sententiis, censuris, et poenis praedictis in suo robore, et efficacia remanentibus, ac effectum suum sortientibus, omnes, et singuli Episcopi, Archiepiscopi, Patriarchae, Primates, Cardinales, Legati, Comites, Barones, Marchiones, Duces, Reges, et Imperatores, qui hactenus, ut praefertur, deviasse, aut in haeresim incidisse, seu schisma incurrisse, excitasse, vel commisisse deprehensi, aut confessi, vel convicti fuerint, et in posterum deviabunt, aut in haeresim incident, seu schisma incurrent, vel excitabunt, aut committent, et deviasse, seu in haeresim incidisse, vel schisma incurrisse, aut excitasse, seu commisisse deprehendentur, aut confitebuntur, seu convincentur, cum in hoc inexcusabiliores ceteris reddantur, ultra sententias, censuras, et poenas praedictas, sint etiam eo ipso, absque aliquo iuris, aut facti ministerio, suis Ordinibus, et Cathedralibus etiam Metropolitan. Patriarchalibus, et Primatialibus Ecclesiis, ac Cardinalatus honore, et cuiusvis Legationis munere, necnon voce activa, et passiva, omnique auctoritate, ac Monasteriis, beneficiis, et officiis Ecclesiasticis, cum cura, et sine cura, saecularibus, et quorumvis Ordinum regularibus, quae ex quibusvis concessionibus, et dispensationibus Apostolicis in titulum, commendam, et administrationem, aut alias quomodolibet obtinuerint, et in quibus, vel ad quae ius aliquod habuerint, necnon quibusvis fructibus, redditibus, et proventibus annuis super similibus fructibus, redditibus, et proventibus eis reservatis, et assignatis, Comitatibus quoque, Baroniis, Marchionatibus, Ducatibus, Regnis, et Imperio penitus, et in totum, perpetuo privati, et ad illa de cetero inhabiles, et incapaces, habeanturque pro relapsis, et subversis in omnibus, et per omnia, perinde ac si prius haeresim huiusmodi in iudicio publice abiurassent, nec ullo umquam tempore ad eorum pristinum statum, aut Cathedrales, Metropolitanas, Patriarchales, et Primatiales Ecclesias, seu Cardinalatus, vel alium honorem, aut quamvis aliam maiorem, vel minorem dignitatem, seu vocem activam, vel passivam, aut auctoritatem, seu Monasteria, et beneficia, vel Comitatus, Baronias, Marchionatus, Ducatus, Regna, et Imperium restitui, reponi, reintegrari, aut rehabilitari possint, quinimmo saecularis relinquantur arbitrio potestatis animadversione debita puniendi, nisi apparentibus in eis verae poenitentiae indiciis, et condignae poenitentiae fructibus, ex ipsius Sedis benignitate, et clementia in aliquo Monasterio, aut alio Regulari loco ad peragendum perpetuam in pane doloris, et aquae moestitiae poenitentiam retrudendi fuerint. Quodque pro talibus ab omnibus cuiuscumque status, gradus, ordinis, conditionis, et praeeminentiae existentibus, ac quacumque etiam Episcopali, Archiepiscopali, Patriarchali, et Primatiali, aut alia maiori Ecclesiastica dignitate, et etiam Cardinalatus honore, seu mundana, etiam Comitali, Baronali, Marchionali, Ducali, Regia, et Imperiali auctoritate, excellentia pollentibus haberi, tractari, et reputari, et ut tales evitari, omnique humanitatis solatio destitui debeant.

§4. Et qui iuspatronatus, aut nominandi personas idoneas ad Cathedrales, etiam Metropolitanas, et Patriarchales, ac Primatiales Ecclesias, seu Monasteria, vel alia beneficia Ecclesiastica per privationem huiusmodi vacantia habere praetenderint, ne illa diutinae vacationis exponantur incommodis, sed de servitute haereticorum erepta personis concedantur idoneis, quae illarum populos in semitas iustitiae fideliter dirigant, teneantur ad Ecclesias, Monasteria, et beneficia huiusmodi alias personas idoneas infra tempus a iure, vel ex eorum concordatis, seu compactatis cum dicta Sede initis statutum, Nobis seu pro tempore existenti Romano Pontifici praesentare, alioquin tempore huiusmodi elapso plena, et libera Ecclesiarum, Monasteriorum, et beneficiorum praedictorum dispositio ad Nos, et Romanum Pontificem praedictum eo ipso pleno iure devolvatur.

§5. Et insuper qui ipsos sic deprehensos, aut confessos, vel convictos scienter quomodolibet receptare, vel defendere, aut eis favere, vel credere, seu eorum dogmata dogmatizare praesumpserint, sententiam excommunicationis eo ipso incurrant, efficianturque infames, nec voce, persona, scriptis, vel nuncio, aut procuratore aliquo ad publica, seu privata officia, aut consilia, seu Synodum, vel Concilium generale, vel provinciale, nec conclave Cardinalium, aut aliquam fidelium congregationem, seu electionem alicuius, aut testimonium perhibendum admittantur, nec admitti possint. Sint etiam intestabiles, nec ad haereditatis successionem accedant, nullus praeterea cogatur eis super aliquo negotio respondere. Quod si forsan Iudices extiterint, eorum sententiae nullam obtineant firmitatem, nec aliquae causae ad eorum audientiam deducantur, et si fuerint Advocati, eorum patrocinium nullatenus recipiatur, si vero Tabelliones extiterint, instrumenta confecta per eos nullius sint penitus roboris, vel momenti. Et insuper clerici omnibus, et singulis Ecclesiis, etiam Cathedralibus, Metropolitan. Patriarchalibus, et Primatialibus, ac dignitatibus, Monasteriis, beneficiis, et officiis Ecclesiasticis, etiam, ut praefertur, qualificatis per eos quomodolibet obtentis, et tam ipsi, quam laici, etiam, ut praemittitur qualificati, et dignitatibus praedictis praediti quibuscumque Regnis, Ducatibus, Dominiis, Feudis, et bonis temporalibus per eos possessis privati existant eo ipso, Regnaque, Ducatus, Dominia, Feuda, et bona huiusmodi publicentur, et publica sint, efficianturque iuris, et proprietatis eorum, qui illa primo occupaverint, si in sinceritate fidei, et unitate S. R. E. ac sub nostra, et successorum nostrorum Romanorum Pontificum canonice intrantium obedientia fuerint.



§6. Adiicientes quod si ullo umquam tempore apparuerit aliquem Episcopum, etiam pro Archiepiscopo, seu Patriarcha, vel Primate se gerentem, aut praedictae Romanae Ecclesiae Cardinalem, etiam ut praefertur, Legatum, seu etiam Romanum Pontificem ante eius promotionem, vel in Cardinalem, seu Romanum Pontificem assumptionem a fide Catholica deviasse, aut in aliquam haeresim incidisse, promotio, seu assumptio de eo etiam in concordia, et de unanimi omnium Cardinalium assensu facta, nulla, irrita, et inanis existat, nec per susceptionem muneris, consecrationis, aut subsecutam regiminis, et administrationis possessionem, seu quasi, vel ipsius Romani Pontificis inthronizationem, aut adorationem, seu ei praestitam ab omnibus obedientiam, et cuiusvis temporis in praemissis cursum, convaluisse dici, aut convalescere possit, nec pro legitima in aliqua sui parte habeatur, nullamque talibus in Episcopos, seu Archiepiscopos, vel Patriarchas aut Primates promotis, seu in Cardinales, vel Romanum Pontificem assumptis, in spiritualibus, vel temporalibus administrandi facultatem tribuisse, aut tribuere censeatur, sed omnia, et singula per eos quomodolibet dicta, facta, gesta, et administrata, ac inde secuta quaecumque viribus careant, et nullam prorsus firmitatem, nec ius alicui tribuant, sintque ipsi sic promoti, et assumpti, eo ipso absque aliqua desuper facienda declaratione, omni dignitate, loco, honore, titulo, auctoritate, officio, et potestate privati;
Liceatque omnibus, et singulis sic promotis, et assumptis, si a fide antea non deviassent, nec haeretici fuissent, neque schisma incurrissent, aut excitassent, vel commisissent.

§7. Subditis personis, tam clericis saecularibus, et regularibus, quam etiam laicis, necnon Cardinalibus, etiam qui electioni ipsius Pontificis antea a fide devii, aut haeretici, seu schismatici interfuerint, seu alias consenserint, et ei obedientiam praestiterint, eumque adoraverint, ac Castellanis, Praefectis, Capitaneis, et Officialibus etiam Almae Urbis nostrae, et totius Status Ecclesiastici, etiam eisdem sic promotis, vel assumptis homagio, seu iuramento, vel cautione obligatis, et obnoxiis, ab ipsorum sic promotorum, vel assumptorum obedientia, et devotione impune quandocumque cedere, eosque ut magos, ethnicos, publicanos, et haeresiarchas evitare, eisdem subditis personis fidelitati, et obedientiae futurorum Episcoporum, Archiepiscoporum, Patriarcharum, Primatum, Cardinalium, et Romani Pontificis canonice intrantis nihilominus adstrictis remanentibus, et ad maiorem ipsorum sic promotorum, et assumptorum, si eorum regimen, et administrationem continuare voluerint, confusionem, contra eosdem sic promotos, et assumptos, auxilium brachii saecularis implorare, nec propterea ab ipsorum sic promotorum, et assumptorum fidelitate, et obedientia, praemissorum occasione recedentes, tamquam tunicae Domini scissores aliquarum censurarum, seu poenarum ultioni subiaceant.





§8. Non obstantibus constitutionibus, et ordinationibus Apostolicis, necnon privilegiis, indultis, et literis Apostolicis eisdem Episcopis, Archiepiscopis, Patriarchis, Primatibus, et Cardinalibus, ac quibusvis aliis sub quibuscumque tenoribus, et formis, ac cum quibusvis clausulis, et decretis, etiam Motu proprio, et ex certa scientia, ac de Apostolicae potestatis plenitudine, seu etiam consistorialiter, aut alias quomodolicet concessis, et etiam iteratis vicibus approbatis, et innovatis, ac etiam in corpore iuris clausis, necnon quibusvis capitulis conclavis, etiam iuramento, aut confirmatione Apostolica, vel quavis firmitate alia roboratis, et per nos ipsos iuratis. Quibus omnibus eorum tenores praesentibus pro expressis, ac de verbo ad verbum insertis habentes, illis alias in suo robore permansuris, hac vice dumtaxat specialiter, et expresse derogamus, ceterisque contrariis quibuscumque.

§9. Ut autem praesentes literae ad omnium quorum interest notitiam deducantur, volumus eas, seu earum transumptum (cui manu notarii publici subscripto, et sigillo alicuius personae in dignitate ecclesiastica constitutae munito, plenam fidem adhiberi debere decernimus) in Basilicae Principis Apostolorum de Urbe, et Cancellariae Apostolicae valuis, atque in acie Campi Florae per aliquos ex cursoribus nostris publicari, et affigi, earumque copiam inibi affixam dimitti, publicationemque affixionem, et copiae affixae dimissionem huiusmodi sufficere, et pro solemni, et legitima haberi, nec aliam publicationem requiri, aut expectari debere.

§10. Nulli ergo omnino hominum liceat hanc paginam nostrae approbationis, innovationis, sanctionis, statuti, derogationis, voluntatum, decretorum infringere, vel ei ausu temerario contraire. Si quis autem hoc attentare praesumpserit, indignationem Omnipotentis Dei, ac beatorum Petri, et Pauli Apostolorum eius se noverit incursurum.



Datum Romae apud Sanctum Petrum, Anno Incarnationis Dominicae 1559. 15. Kal. Martii, Pontificatus nostri anno 4.

† Ego Paulus Catholicae Ecclesiae Episcopus. SS.